सदगुरु मुझे राखो अपनी शरण
सदगुरु को सारा संसार देखता है लेकिन इन्हें इस तरह नहीं देखा जाता ।राम को केवल दशरथनंदन देखना राम को देखना नहीं है। राम को अखिल ब्रह्माण्ड नायक देखना राम को देखना है।
अखिल ब्रह्माण्ड के नायक हैं राम
सदगुरु को सारा संसार देखता है लेकिन इन्हें इस तरह नहीं देखा जाता ।राम को केवल दशरथनंदन देखना राम को देखना नहीं है। राम को अखिल ब्रह्माण्ड नायक देखना राम को देखना है।
राम को मानना है तो राम की भी मानना
दयालुता, करुणा , उदारता , विशालता देखे बिना राम को कहां देखा गया? राम को देखना भी है और राम को मानना भी है। केवल राम को मानना ही नहीं बल्कि राम की भी मानना है। राम की बात को मानना राम को मानना है।
राम तेरे रूप अनेक
राम को सारा संसार अलग अलग रूपों में देखता है – जाकी रही भावना जैसी प्रभु मूरत तिन देखी तैसी। माता कौशल्या और कैकेई की दृष्टि राम को अलग अलग देख रही है तो रावण और मंदोदरी की दृष्टि में भी जमीन आसमान का अंतर है। मंदोदरी को राम नर तन में नारायण दिख रहे हैं तो रावण को राम साधारण वनवासी नजर आ रहे हैं।
इसको देखने के लिए दृष्टि मांग
जो मंदोदरी को आरंभ से ही दिखाई दे रहा था , रावण को वह सर्व विनाश के बाद युद्ध भूमि में शरीर छोड़ते समय दिखा। तब तक बहुत देर हो चुकी थी। महात्मा उपाय सुझाते हुए कहते है – सदगुरु को देखने के लिए सदगुरु से दृष्टि मांग।
इस रूप को देख इर्द- दीवाली हो गई
यद्यपि ये स्वयं को दास कहेंगे , क्यों अतिशय विनम्रता इनका स्वभाव है , लेकिन जब तुम इन्हें इनकी दी हुई ज्ञान दृष्टि से देखोगे तब ये तुम्हें शाश्वत, अविनाशी, सर्वशक्तिमान परमपिता परमेश्वर नजर आयंगे ।यही इनका वास्तविक कण कण वासी परमार्थी परम पावन स्वरूप है। इस रूप का दर्शन कर लिया तो इर्द हो गई , दीपावली हो गई।
बाबा हरदेव सिंह जी कहते हैं –
कामिल मुर्शद की रहमत से अल्लाह की जो दीद हुई।
दरअसल उसी रोज ही बंदे की है ईद हुई।
ईद का सम्बंध दीद से जुड़ा
समय के सदगुरु की कृपा से अल्लाह , प्रभु, ईश्वर, गॉड, वाहेगुरु की दीद होती है। इर्द का संबंध दीद से जुड़ा हुआ है ।चांद दिखा तो ईद ,नहीं दिखा तो नहीं।दीद सर्व व्यापी परमात्मा की, जो सारी सृष्टि को बनाकर चला रहा है। इसके दर्शन ज़र्रे ज़र्रे में हुए तब रूह मस्काई , तब जीने का वास्तविक आनंद आया वरना फीकी फीकी हंसी थी, बेजान सी हर खुशी थी।
सहजता से भवसागर से पार
प्रभु के इस अविनाशी स्वरूप को जानकर ,इनका चिंतन, मनन, सुमिरण करके भक्त बड़ी सहजता से भवसागर से पार हो जाते हैं। जो न जाने, न माने, न स्वीकारे उनके लिए विकराल भवसागर नित नई भयावहता के साथ मौजूद है।
मुझे त्यागो नहीं, शरण में रखो
भक्त यही कामना प्रार्थना करता है कि हे प्रभु ! मैं छुद्र बुध्दि अक़िंचन प्राणी हूं, तुम सर्वेश्वर हो मेरी हर प्रकार से रक्षा करो। तुम मुझे त्यागो नहीं, तुम मुझे अपनी शरण में रखो।
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